New Age teachers and therapies claim to offer the key to finding the correspondences between all the elements of the universe, so that people may modulate the tone of their lives and be in absolute harmony with each other and with everything around them, although there are different theoretical backgrounds. Health: Golden living. Formal allopathic medicine today tends to limit itself to curing particular, isolated ailments, and fails to look at the broader picture of a person's health: this has given rise to a fair amount of understandable dissatisfaction.
Alternative therapies have gained enormously in popularity because they claim to look at the whole person and are about healing rather than curing. Holistic health, as it is known, concentrates on the important role that the mind plays in physical healing. The connection between the spiritual and the physical aspects of the person is said to be in the immune system or the Indian chakra system.
In a New Age perspective, illness and suffering come from working against nature; when one is in tune with nature, one can expect a much healthier life, and even material prosperity; for some New Age healers, there should actually be no need for us to die. Developing our human potential will put us in touch with our inner divinity, and with those parts of our selves which have been alienated and suppressed. The shaman is often seen as the specialist of altered states of consciousness, one who is able to mediate between the transpersonal realms of spirits and gods and the world of humans.
There is a remarkable variety of approaches for promoting holistic health, some derived from ancient cultural traditions, whether religious or esoteric, others connected with the psychological theories developed in Esalen during the years Inasmuch as health includes a prolongation of life, New Age offers an Eastern formula in Western terms. Originally, reincarnation was a part of Hindu cyclical thought, based on the atman or divine kernel of personality later the concept of jiva , which moved from body to body in a cycle of suffering samsara , determined by the law of karma, linked to behaviour in past lives.
Hope lies in the possibility of being born into a better state, or ultimately in liberation from the need to be reborn. What is different in most Buddhist traditions is that what wanders from body to body is not a soul, but a continuum of consciousness. Present life is embedded in a potentially endless cosmic process which includes even the gods. In the West, since the time of Lessing, reincarnation has been understood far more optimistically as a process of learning and progressive individual fulfilment. Spiritualism, theosophy, anthroposophy and New Age all see reincarnation as participation in cosmic evolution.
This post-Christian approach to eschatology is said to answer the unresolved questions of theodicy and dispenses with the notion of hell. When the soul is separated from the body individuals can look back on their whole life up to that point, and when the soul is united to its new body there is a preview of its coming phase of life. People have access to their former lives through dreams and meditation techniques. Divisions which New Age proponents claim need to be overcome include the real difference between Creator and creation, the real distinction between man and nature, or spirit and matter, which are all considered wrongly as forms of dualism.
These dualistic tendencies are often assumed to be ultimately based on the Judaeo-Christian roots of western civilisation, while it would be more accurate to link them to gnosticism, in particular to Manichaeism. The fundamental principles of New Age thinking. A global response in a time of crisis. The perennial philosophical question of the one and the many has its modern and contemporary form in the temptation to overcome not only undue division, but even real difference and distinction, and the most common expression of this is holism, an essential ingredient in New Age and one of the principal signs of the times in the last quarter of the twentieth century.
An extraordinary amount of energy has gone into the effort to overcome the division into compartments characteristic of mechanistic ideology, but this has led to the sense of obligation to submit to a global network which assumes quasi-transcendental authority. Its clearest implications are a process of conscious transformation and the development of ecology. What has been successful is the generalisation of ecology as a fascination with nature and resacralisation of the earth, Mother Earth or Gaia, with the missionary zeal characteristic of Green politics.
The Earth's executive agent is the human race as a whole, and the harmony and understanding required for responsible governance is increasingly understood to be a global government, with a global ethical framework. The warmth of Mother Earth, whose divinity pervades the whole of creation, is held to bridge the gap between creation and the transcendent Father-God of Judaism and Christianity, and removes the prospect of being judged by such a Being. This is a fundamental point which pervades all New Age thought and practice, and conditions in advance any otherwise positive assessment where we might be in favor of one or another aspect of its spirituality.
The essential matrix of New Age thinking.
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The essential matrix of New Age thinking is to be found in the esoteric-theosophical tradition which was fairly widely accepted in European intellectual circles in the 18 th and 19 th centuries. It was particularly strong in freemasonry, spiritualism, occultism and theosophy, which shared a kind of esoteric culture.
In this world-view, the visible and invisible universes are linked by a series of correspondences, analogies and influences between microcosm and macrocosm, between metals and planets, between planets and the various parts of the human body, between the visible cosmos and the invisible realms of reality. Nature is a living being, shot through with networks of sympathy and antipathy, animated by a light and a secret fire which human beings seek to control. People can contact the upper or lower worlds by means of their imagination an organ of the soul or spirit , or by using mediators angels, spirits, devils or rituals.
People can be initiated into the mysteries of the cosmos, God and the self by means of a spiritual itinerary of transformation. The eventual goal is gnosis , the highest form of knowledge, the equivalent of salvation. Esoteric teachings are handed down from master to disciple in a gradual program of initiation. Alchemy, magic, astrology and other elements of traditional esotericism had been thoroughly integrated with aspects of modern culture, including the search for causal laws, evolutionism, psychology and the study of religions. The Society aimed to fuse elements of Eastern and Western traditions in an evolutionary type of spiritualism.
It had three main aims:. The first objective implicitly rejects the 'irrational bigotry' and 'sectarianism' of traditional Christianity as perceived by spiritualists and theosophists A prominent component of Mrs. She urged people to return to the mother-goddess of Hinduism and to the practice of feminine virtues. This continued under the guidance of Annie Besant, who was in the vanguard of the feminist movement. Marilyn Ferguson devoted a chapter of The Aquarian Conspiracy to the precursors of the Age of Aquarius, those who had woven the threads of a transforming vision based on the expansion of consciousness and the experience of self-transcendence.
James defined religion as experience, not dogma, and he taught that human beings can change their mental attitudes in such a way that they are able to become architects of their own destiny.
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Jung emphasized the transcendent character of consciousness and introduced the idea of the collective unconscious, a kind of store for symbols and memories shared with people from various different ages and cultures. The result was a body of theories which enabled people to talk about God while really meaning their own psyche, and about their own psyche while really meaning the divine.
A central element in his thought is the cult of the sun, where God is the vital energy libido within a person. The path to the inner universe is through the unconscious. The inner world's correspondence to the outer one is in the collective unconscious. The tendency to interchange psychology and spirituality was firmly embedded in the Human Potential Movement as it developed towards the end of the s at the Esalen Institute in California.
Transpersonal psychology, strongly influenced by Eastern religions and by Jung, offers a contemplative journey where science meets mysticism. To realise one's potential, one had to go beyond one's ego in order to become the god that one is, deep down.
The symbol of Aquarius was borrowed from astrological mythology, but later came to signify the desire for a radically new world. The two centres which were the initial power-houses of the New Age, and to a certain extent still are, were the Garden community at Findhorn in North-East Scotland, and the Centre for the development of human potential at Esalen in Big Sur, California, in the United States of America.
What feeds New Age consistently is a growing global consciousness and increasing awareness of a looming ecological crisis. Central themes of the New Age. The essence of New Age is the loose association of the various activities, ideas and people who might validly attract the term. So there is no single articulation of anything like the doctrines of mainstream religions.
Despite this, and despite the immense variety within New Age, there are some common points:. New Age involves a fundamental belief in the perfectibility of the human person by means of a wide variety of techniques and therapies as opposed to the Christian view of co-operation with divine grace. There is a general accord with Nietzsche's idea that Christianity has prevented the full manifestation of genuine humanity.
Perfection, in this context, means achieving self-fulfilment, according to an order of values which we ourselves create and which we achieve by our own strength: hence one can speak of a self- creating self. On this view, there is more difference between humans as they now are and as they will be when they have fully realised their potential, than there is between humans and anthropoids.
It is useful to distinguish between esotericism , a search for knowledge, and magic , or the occult: the latter is a means of obtaining power.https://anreasquavic.tk
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Some groups are both esoteric and occult. At the centre of occultism is a will to power based on the dream of becoming divine. Mind-expanding techniques are meant to reveal to people their divine power; by using this power, people prepare the way for the Age of Enlightenment. This exaltation of humanity overturns the correct relationship between Creator and creature, and one of its extreme forms is Satanism. Satan becomes the symbol of a rebellion against conventions and rules, a symbol that often takes aggressive, selfish and violent forms.
Some evangelical groups have expressed concern at the subliminal presence of what they claim is Satanic symbolism in some varieties of rock music, which have a powerful influence on young people. This is all far removed from the message of peace and harmony which is to be found in the New Testament; it is often one of the consequences of the exaltation of humanity when that involves the negation of a transcendent God.
But it is not only something which affects young people; the basic themes of esoteric culture are also present in the realms of politics, education and legislation.
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Deep ecology's emphasis on bio-centrism denies the anthropological vision of the Bible, in which human beings are at the centre of the world, since they are considered to be qualitatively superior to other natural forms. It is very prominent in legislation and education today, despite the fact that it underrates humanity in this way.. The same esoteric cultural matrix can be found in the ideological theory underlying population control policies and experiments in genetic engineering, which seem to express a dream human beings have of creating themselves afresh.
How do people hope to do this? By deciphering the genetic code, altering the natural rules of sexuality, defying the limits of death. In what might be termed a classical New Age account, people are born with a divine spark, in a sense which is reminiscent of ancient gnosticism; this links them into the unity of the Whole. So they are seen as essentially divine, although they participate in this cosmic divinity at different levels of consciousness. We are co- creators, and we create our own reality. Many New Age authors maintain that we choose the circumstances of our lives even our own illness and health , in a vision where every individual is considered the creative source of the universe.
But we need to make a journey in order fully to understand where we fit into the unity of the cosmos. The journey is psychotherapy, and the recognition of universal consciousness is salvation. There is no sin; there is only imperfect knowledge.
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The identity of every human being is diluted in the universal being and in the process of successive incarnations. People are subject to the determining influences of the stars, but can be opened to the divinity which lives within them, in their continual search by means of appropriate techniques for an ever greater harmony between the self and divine cosmic energy.
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There is no need for Revelation or Salvation which would come to people from outside themselves, but simply a need to experience the salvation hidden within themselves self-salvation , by mastering psycho- physical techniques which lead to definitive enlightenment.
Some stages on the way to self-redemption are preparatory meditation, body harmony, releasing self-healing energies.
The destiny of the human person is a series of successive reincarnations of the soul in different bodies. This is understood not as the cycle of samsara, in the sense of purification as punishment, but as a gradual ascent towards the perfect development of one's potential. Yoga, zen, transcendental meditation and tantric exercises lead to an experience of self-fulfilment or enlightenment. Since there is only one Mind, some people can be channels for higher beings. Every part of this single universal being has contact with every other part.
The classic approach in New Age is transpersonal psychology, whose main concepts are the Universal Mind, the Higher Self, the collective and personal unconscious and the individual ego.